Amboseli Spring 2018

AMBOSELI (Austin Schessl & Jenna Sencabaugh)

Karibuni! In order to complete our core course we have a variety of field components throughout the semester here in Kenya. Most recently, we travelled to the Amboseli region!

Interviews with Farmers (Austin)

On our first full day in the area we left our camp to interview farmers in the area. We had split up into five groups each with the assistance of a translator. Each group was tasked with interviewing three-four different farmers asking questions as to what they grew, their time in the area, struggles with land and water availability as well as conflicts with wildlife (many of these farms are extremely close to the national park). After completing our interviews we all gathered to discuss our findings. To our surprise nearly every farmer was growing tomatoes and several were growing bell peppers as well. The farmers also agreed that the three animal species that cause the greatest nuisance are elephants, elands, and monkeys. If a single elephant comes into a farmer’s field it is likely that they will lose the entire crop for that season. Many of the farms are not fenced because the farmers are leasing or crop sharing and are unwilling to invest such a large sum of money to protect land that they may not be farming the following year. However, with Amboseli National Park being unfenced and the elephant population increasing uncontrollably it is becoming even more of a nuisance for farmers in the region.

Cultural Maasai Manyatta (Austin)

Later that afternoon, we were able to visit a Cultural Maasai Manyatta in order to see the way that the Maasai once lived. These manyattas consisted of several small cow dung houses arranged in a circle around their pen for cattle. In order to ensure the safety of the manyatta the entire compound was surrounded by a fence made from acacia branches. The acacia tree is one of the most abundant in Eastern Africa with multiple species, but all having severely sharp thorns covering every branch. Here we were able to learn more about the Maasai culture and daily activities. It is the men’s job to protect the homestead and herd the cattle while women are in charge of the cooking, gathering of firewood and water, as well as repairing the houses as it is the woman in the Maasai culture who actually owns the house. We also met with the manyatta’s medicine man and learned of the various barks, roots, and branches used by the Maasai to do everything from brush teeth to treat a heart attack. According to the individuals at the Cultural Manyatta much of the Maasai community still lives the traditional lifestyle such as this.

 

Nature Safari in Amboseli National Park (Austin)

The following day the 14 of us piled into two safari land rovers and drove to Amboseli National Park, which was just down the road from our camp. We spent several hours in the park that morning and were given the opportunity to go on another nature safari that afternoon if we chose to. While on the safaris we saw small herds of cape buffalo, hyenas, wildebeests, hippos, warthogs, herds of Grant’s gazelle and Thomson’s gazelle, a small pride of lions which had four cubs, ostriches, crested cranes as well as various other bird species, and multiple herds of elephants many of which had young calves and some herds that may have numbered near 100.

Prior to entering the park we had also spotted several small herds of giraffes and zebra, but we quickly came to realize that these species struggle to survive within the park due to the elephant populations. Amboseli National Park having around 151 square miles can sustain 400 elephants, but currently due to Kenya’s no culling policy, is now home to over 1,600 elephants. This causes a very clear destruction within the park to the trees and shrubs that these two species as well as others depend on. It also gave us a better understanding of the struggles with wildlife that the farmers had been expressing the day before. Regardless of this fact the nature safaris were the highlights for many of us during our Amboseli field component.

Homestay with Maasai families (Jenna)

At the end of the week and our time in Amboseli, we all spent a night with Maasai families in different manyattas. We traveled in pairs with a translator ready to learn more about the Maasai culture. After our experience at the cultural manyatta we were eager to experience life in with a Maasai family outside of a tourist setting. We were surprised to find many differences between the cultural manyatta and our homestays. We felt that the cultural manyatta did not fully show the development and current lifestyle of the Maasai. I was grateful along with the other members of the group to experience a day with a typical Maasai family. Along with the other females in the group, I participated in the women’s activities with my host mother. We fetched firewood and water, milked cows and goats, and prepared meals. We slept in cowhide beds in dung houses along with the family and some animals. We were also given beads to make bracelets with our host mothers. We all felt very welcome into their homes and had positive experiences.

With the help of the translator, we were able to learn from our host family and they were grateful to be able to learn from us as well. The homestay allowed us to experience their culture through conversations, participating in activities, and observations. Overall, we learned that they still follow some traditions of the Maasai but are developing in other ways. They are still pastoralists but are also using some agricultural practices due to the lack of ability to sustain a strictly pastoralist way of life. The traditional gender roles are still in place where women collect firewood, fetch water, and prepare meals while the men herd the cattle. Overall, the homestay was a positive learning experience that gave us a better idea of what life is like for the Maasai in Amboseli.

Interviews with Maasai Community Groups (Jenna)

Lastly, we got the opportunity to speak with different types of Maasai community members in groups. We met with groups of traditional women, educated women, pastoralist men, and elder male leaders. We asked them questions regarding tourism, farming, irrigation, group ranches, and modernization but also questions on their specific lives and experiences. The community members discussed ways that the culture has changed over time and their opinions on these changes. For example, they discussed women having more educational opportunities, the effect of climate change on farming practices, and how the presence of tourists is influencing their culture.  These interviews were a great way to tie up everything we had done throughout the week and we were able to ask all of our remaining questions. After the interviews, we used the information we collected from the week to give presentations and discuss as a group some of the issues facing the Maasai. These discussions allowed us to reflect on the week and everything we experienced before moving on to the next component.

After a great week in Amboseli we went straight to our next destination. Check out our next post on our week in Mombasa!

Kwaherini!

Urban Homestay Spring 2018

By Shania Muncil, Sonja Jensen, and Corey Rost

Introduction

Our group started off our homestays in Nairobi nervous and excited to meet our new families. We waited for everyone to arrive at our compound in Karen, and one by one families came looking for their student. We had delicious snacks prepared by Isaiah, and even two birthday cakes to celebrate Sarah and Gretchen’s 21st birthdays! We chatted with our families, getting to know one another, before we all headed off to our new homes. We were spread across the city, from the CBD to Runda, Westlands, and even Karen. We spent our three weeks taking classes at the United Kenya Club, visiting local malls, trying traditional Kenyan restaurants, and most importantly becoming close with our host families. Some of us were even lucky enough to attend traditional weddings! Part of our urban program also included “urban activities” that we participated in on Fridays. For our first weekend, we split up into three groups to learn more about Kazuri Beads, Lea Toto, and Ocean Sole.

Kazuri Beads

The women of Kazuri using clay from the base of Mt. Kenya to roll and shape beads  

Kazuri is a bead and ceramics factory located in Karen. It began in 1975 as a tiny workshop, with an idea to experiment and try new bead and jewelry designs. The founder of Kazuri started by hiring two single mothers, but quickly realized that there were many more disadvantaged women struggling to get by in Kenya that could contribute to the business. This initial premise led Kazuri to grow exponentially in the last few decades, with a workforce of now over 340 women. This increase in employment is important, as Kazuri’s customer base has grown widely as well. Not only popular at home in Kenya, Kazuri ships orders to nations all over the world. The meaning of Kazuri in Swahili, “small and beautiful” is easy to understand once you walk into their little shop and see all of the jewelry, ceramics and trinkets waiting on the shelves.

We started off our morning with Kazuri by meeting some of the staff and getting the tour of the factory. We walked through the bead-making process, from rolling clay and shaping it, to firing it through the kiln, hand-painting and glazing, all done right there at the Kazuri factory. Kazuri also makes pottery, such as mugs, plates, bowls, and small animals. After our comprehensive tour, we were allowed to choose any part of the bead-making process to observe and participate in. Because there is no place better to start than the beginning, we sat down to roll and shape beads.

Shania’s handmade beads 

The women at Kazuri were extremely welcoming, and are clearly experts at their work. They showed us how to take portions of clay and shape them into spheres or squares of different sizes, depending on which beads needed to be made. It’s safe to say it isn’t as easy as it looks, although some of us were better at it than others. As they worked, the women chatted and compared beads and materials, all while producing perfect spheres and cubes to be made into dazzling jewelry. Next, we moved to the painting room. Here women take beads that have been put through the kiln, and paint them with various colors, depending on what each order calls for. This takes a steady hand and a watchful eye, as each bead needs to be fully coated without any cracks.

While working with the women of Kazuri, it was inspiring to see how many disadvantaged women are now employed because of this business. Additionally, many of them have been with Kazuri for years, some for decades! These women are experts at their craft, and produce some of the most beautiful art we have seen so far in Kenya. We ended our day at Kazuri with a trip to the gift shop, and a plan to return again before the semester ends! (to learn more visit their website: http://kazuri.com)

 

Lea Toto

 

Lea Toto is an outreach program started by Nyumbani, a Catholic organization founded by American Jesuit Priest, Father Angelo D’Agastino, in 1992.  Nyumbani’s goals are straight forward – to reduce HIV/AIDS transmission rates and improve the quality of life for affected children and families.  To accomplish these goals, they currently work to provide assistance to children with HIV/AIDS through diagnostic services, medical care, holistic family and community building, preventative care, education and preventative care, environmental and sustainability education, and promoting self reliance.  Many of their programs target children in low income areas. They currently serve over 4,000 HIV/AIDS survivors every year taking small but important steps towards improving the lives of the over 200,000 Kenyan children under the age of 14 with HIV/AIDS and the approximately 1.1 million children orphaned due to AIDS (http://www.nyumbani.org)

Nyumbani is unique in that their approach focuses on a “whole-child model” meaning they view each child as an individual with specific wants and needs.  Lea Toto is a fantastic example of this model in work.  Swahili for “to raise the child,” Lea Toto works within Kenya’s slums to provide home-based care to children and families affected by HIV/AIDS.  Home-based care is important because it means less time and money is spent during hospital visits. In other words, it helps ensure that familial comfort does not have to be sacrificed simply because of a disease; “families can live better within their own homes.”  Since its creation in 1998, Lea Toto has served between 2,100 and 3,100 HIV positive children and 15,000 family members each year.

We spend the morning visiting Kenya’s Kangemi slum, home to one of Lea Toto’s 8 outreach sites. We began our visit with a meeting with some of the staff at the branch.  We discussed some of the programs and care they provide and what challenges they face. They told us that one of the biggest challenges of working within low income areas is ensuring basic medical, nutritional, and housing needs are met in addition to providing HIV related care.

With this in mind, and armed with the gift of a heavy box full of non-perishable food we broke up into two groups and, accompanied by some of Lea Toto’s dedicated social workers, went on home visits. Each group met with an individual or family that is involved with Lea Toto. We were welcomed into our hosts homes and we had the opportunity to get to know each other and to ask all sorts of questions ranging from what kind of assistance they receive from Lea Toto, the benefits and challenges of receiving aid before they became involved with Lea Toto and now with Lea Toto.  One group visited a young man receiving in home treatment and assistance while another group met with the mother of two children that are doing very well with a self administered treatment program and are going to boarding school with the help of Lea Toto!

After our respective visits, we regrouped at the main offices and got to discuss our experiences and ask any more questions we had. Our visits were vert different, but that’s the beauty of Lea Toto. They embrace each individual and family as the unique people they are and strive to provide individualized care.  Whether that be in the form of caregiver training, nutrition and food counseling, spiritual guidance, community building  training, or so much more.  Medical treatment of the disease does not necessarily equate to an improved life because diseases affect so much more than just an individual’s health; this is what sets Lea Toto and Nyumbani apart from the rest (to learn more about the work Lea Toto and Nyumbani do check out their websites! http://www.nyumbani.org/nyumbani-lea-toto-community-outreach/ and http://www.nyumbani.org)

Ocean Sole

Ocean Sole works to turn flip flop pollution in the oceans into art and functional products as a means to promote conservation of the oceans. In 1998 in Kiwayu, Kenya tons of flip flop pollution was washing up on the beaches creating an environmental disaster to the marine ecosystem and local communities. A year later, founder Julie Church, encouraged local women to collect, wash and cut these flip flops into the colorful products we see today. By 2000, these products were being sold commercially in Nairobi and in 2005 the company was officially established. Since then these colorful art pieces and functional products have gone global, raising awareness on flip flop pollution while improving upon local poverty through employment. Since the establishment of the company, Ocean Sole has cleaned up over 1,000 tons of flip flops from the Ocean and waterways of Kenya, provided steady income to over 150 Kenyans in the company and contributed over 10% of its revenue to marine conservation programs (to learn more about this incredible organization go to their website: http://oceansole.co.ke/).

An Ocean Sole employee works on the
final touches of a larger giraffe piece

Students started off their trip with a tour of the facilities. Our tour guide walked us through various stations that turned ordinary flip flops into pieces of art. Before anything could be done with the flip flops, they had to be scrubbed clean. Then they were sent to various work stations. Some workers pressed the shoes together to make templates and others used the flip flops to cover larger pieces. For these big pieces recycled house insulation is used to create the shape of the piece and it is then covered up with the flip flops. It is incredible how resourceful they are! We got to see them working on a life sized camel, one of their biggest projects yet.

Students pose in front of the life-sized camel.
One of the biggest projects yet! 

After our tour we got to experience, we got our hands dirty and helped out in the process for the remainder of our trip. We all started scrubbing the flip flops and engaged with the employees. One of the women we were working with had only been working there for 2 weeks. After a while, we all split up and helped at the individual stations. Some helped tediously glue the manes onto the lions, while others started from the beginning and helped construct hippos. There isn’t anything quite as valuable as experiencing something first hand. We all gained a new appreciation for the art pieces and the work that goes behind them while increasing our awareness of the issues the marine environment faces. Our day ended in the gift shop, a perfect place to get souvenirs for friends and family!

Karura Forest 

Our second friday in Nairobi was spent at Karura Forest, a beautiful expanse of trees and small wildlife. Found in the northern part of Nairobi city, the forest is managed by the Kenya Forest Service, and is approximately 1,041 hectares in size, making it one of the largest protected forests in the world. However, the forest wasn’t always so revered by all of Kenya. While the forest was officially gazetted decades ago, there was a significant struggle, especially during the 90’s, to develop housing projects that would have decimated a large portion of Karura. Fortunately, through prolonged and passionate environmental activism, Wangari Maathai and others were able to save the forest. Since then, Karura is a shining example of resisting land-grabbing by corrupt politicians, as well as a gorgeous sanctuary that poor and wealthy alike can enjoy.

The tall towering trees of Karura Forest 

Students started their visit to Karura with an educational video on the history of the forest, featuring one of their newly found idols, Wangari Maathai, whose book the students read earlier in the semester. They were then able to engage in a question and answer with Professor Karanja Njoroge, a board member of Friends of Karura Forest and was a colleague of the late Maathai. Soon after they left for a guided walk around the forest. They admired the tall towering trees and saw various animals frockling through the forest as they made their way to the historical caves of the forest that were used as Mau Mau hideouts during the fight for independence from the colonial British government. Further down the students passed a waterfall cascading down into a river before returning to the trailhead.

Students admiring and learning about
the caves used as a Mau Mau hideouts during the anti-colonial rebellion of the 1950s 

We would also like to thank a fellow Saint, Jay Ireland ‘77, President and CEO of GE Africa, for hosting us at the GE offices after our day at the forest and teaching us about his work. SLU connections are everywhere!